Mind, Spirit & Body....

I wish to stress one thing before you start.... Below is what "I" feel is what is right for me. I am not saying that what is right for me is right for everyone else (Romans 14 & 15). I also want to say that I stand firm in my beliefs and that this page is not for trying to convert anyone or open for anyones review or judgement! If your happy with your faith, then that is where the Lord can use you best and where you can serve Him best. There is a saying from Parmahansa Yogananda: "Bloom where you are planted" - that is all of our challenge: to find the message of life through the life you were born into.

Basic Beliefs & Thoughts

We are all equal beings and the universe is our relations with each other. We are here to learn, experience and express life and love with all it's joy and pains. To enjoy an enriching life we only need learn how to balance our MIND, SPIRIT & BODY. These three parts of ourselves need to be equal to each other or tri-unity (trinity).

THE MIND: The mind is always thinking, always planning and trying to balance everything in terms of black & white's, it is our logic, our science and our reality of thought.
THE SPIRIT: The Spirit is moral - it holds our faith in that which is unseen, unheard or experienced. The Spirit tries to balance everything in shades of gray and colors always reaching for its own truth. The Spirit gives us the "leap of faith" into what we don't know or understand. Emotional and forgiving. It works to understand the other two.
THE BODY: The Body is selfish, conceited, purely looking at itself and vain, looking only at its own survival over others. The Body is self protecting, self enrichening, self centered and consumed within itself. The body only see's one color, one shade in its balance.

An easy example of how Mind, Spirit & Body work together or against each other is with sexuality. The Mind looks at what it gains or what it gives in having sex, it is the technique without feeling. The Spirit looks at pleasing and giving pleasure to the other partner(s), it is the pleasure of pleasing another's sexuality over itself. The Body see's self pleasure and gratification, how it can be pleased and pleasured.

After sex the Body looks at the time because of the schedule, the Spirit wants to be close and cuddle and the Body rolls over and falls asleep leaving you to deal with the wet spot. While this is not wholly true, it makes it easier to see how all three parts work together and what happens when one over rules the other two.

While the majority of my spirituality centers on the teachings of Jesus Christ, I do not believe everything each church teaches. I am very much an "Anglo-Catholic". I learned my connection to God through many Christian faiths (and some non-Christian) which have created the man I am today. Many churches claim that they have "the keys to the kingdom", but that key only works if the lock needs a key. I believe the lock on the door to spiritual enlightenment and to God happens to be like a combination lock, where you need to enter a set of numbers (thoughts and teachings) in the right order (beliefs and actions) to open the door to the safe (enlightenment & haven). No one church on earth has all the numbers to the safe, no one church has the combination to all the numbers.

I currently see most "organized religions" as a way to control others for their own sake and teach others that their dogma is the only way to eternal life or heaven. Some do this by quoting endless Bible passages (normally taken out of context) or want you trust what they are saying as the truth. I feel they try to hold heaven hostage so you will support them financially. Jesus said... "Woe to the Pharisees (Jewish religious leaders), for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat". I firmly believe that we all really need to concentrate more on our own personal relationship with our Creator and His Creations and spend less time fighting over petty religious dogmas which wont get you into heaven or any other form of great after-life. "If those who lead you say, 'See, the Kingdom is in the sky,'then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, The Kingdom is inside you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the son's of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty." Jesus Christ.

6 Statements About My Faith.. I am a Christian......

1). I am a Christian because I can't help becoming a Christian- For I have personally fallen helplessly in love with what Jesus is really about.

2) I am a Christian knowing that God loves me equally with everyone else and that nobody on earth is more special to Him then any other.

3) I am a Christian knowing that some of the most Christ-like people in our society are atheists and that some people who call themselves Christians have made the term a synonym for horrible things and hatred.

4) I am a Christian knowing what a lie it is to even suggest that any of us on earth is the model of Christian love.

5) I am a Christian knowing that even when I am sinful, God will still love and forgive me and that I will struggle against sin my entire life.

6) I am a Christian because I know in my heart the truthful message Jesus taught through His life and death, the true power of the Holy Spirit and the unstopping love given freely to me from God through His grace.

A Special Word to Bible Bashers

The Bible has been taken out of context and used to condemn homosexuality for a good too many years. If you take the Bible to mean exactly what you think it says, then I give you these little truths to remember. Before you judge me, read Romans 13-15 (namely 14) and then chat, talk or open up a dialog.

1) Women should not wear make-up, braided hair or jewelry to Church
1 Timothy 2:9-10
I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.

2) Women are not allowed to teach or have authority over men in the Church
1 Timothy 2:11-12
"A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent."

3) Divorcees commit adultery, which is against the 10 Commandments (commandment 6)
Luke 16:18
"Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery."

4) Men may not have sex with women during their period cycle
Leviticus 20:18 "If a man lies with a woman during her monthly period and has sexual relations with her, he has exposed the source of her flow, and she has also uncovered it. Both of them must be cut off from their people."

5) Jesus can not be the Messiah
Deuteronomy 23:3
"No Ammonite or Moabite or any of his descendants may enter the assembly of the LORD, even down to the tenth generation." Ruth was a Moabite (Ruth 1:4) and Jesus Christ is one of her descendants (Matthew 1:5).

6) Any child who curses his parents must be put to death
Leviticus 20:9
"If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head."

7) No mixed fields and no blends of clothing
Leviticus 19:19
"Keep my decrees. " `Do not mate different kinds of animals. " `Do not plant your field with two kinds of seed. " `Do not wear clothing woven of two kinds of material."

8) No Tattoo’s or Scarification
Leviticus 19:28
"Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.


9) Food’s you may and may not eat
Leviticus 11:6-23
"The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you. Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. But all creatures in the seas or streams that do not have fins and scales--whether among all the swarming things or among all the other living creatures in the water--you are to detest. And since you are to detest them, you must not eat their meat and you must detest their carcasses. Anything living in the water that does not have fins and scales is to be detestable to you. These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat. All flying insects that walk on all fours are to be detestable to you. There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. Of these you may eat any kind of locust, katydid, cricket or grasshopper. But all other winged creatures that have four legs you are to detest.

Being a Gay Christian .........a study

STUDY INDEX
Introduction to Study
In the Beginning
The Sin of Sodom
It is an Abomination
David & Jonathan
Malokoi & Arsenokoitai
Against Nature
A Positive Word
The Bottom Line

Introduction to Study
Most protagonists against the gay experience begin with a simple premise: Gay people are miserable, whether they know it or not; the life style(s) of gay people run the gamut of everything that is tawdry, seamy and nefarious; and most gay people live lives of quiet desperation. Sad to say, this is sometimes true, but it is by no means universal or anywhere near a majority. That it is at all true can be and usually is ascribed to the social environment in which those of us who happen to be gay were nurtured. When the weight of society ranges against you and your innermost desires, is it any wonder that negative self-esteem is the end result? A life of promiscuous sexuality and the debauchery that attaches thereto is not a mystery when viewed in this light. Where in this society are gay relationships or gay sexuality supported? Of course, the answer is obvious, else we wouldn't be presenting this study. The point is just that. It is a catch twenty-two situation. There would be less promiscuity and debauchery if there were more support; there cannot be more support because society, through its dependence on the traditions of historic Judeo-Christianity, refuses to offer such support; therefore, since gay sexuality has been largely driven underground, there will be promiscuous sexuality and debauchery.
When a man or woman surfaces, however briefly, from a life of debasement, be it drugs or alcohol, bathhouse/public park/bookstore promiscuity, sadomasochistic behavior, etc., it is no wonder that many will begin a search for answers to the ensuing depression? The superficial response of the Church is to offer mystical bandages to real-life emotional hemorrhages. Through insensitive application of biblical injunctions, seen through the lens of tradition, hurting and vulnerable people are exhorted to "come out" of the lifestyle, without regard to the human being behind the behavior. "If only you just stop doing what you're doing, you'll be on the road to recovery," is often the admonition. But it isn't quite that simple. While the Gospel is so simple that little children can understand, the principles of Christian living are not so simplistic. Ex-gay ministries are quick to proffer their statistics of their "success" stories, of conversions from gay to straight, or at least, to the uninvolved middle ground, asexuality. What they do not report is the number of human tragedies for which they are responsible, for those who attempted to change, or at least be subjugated to the change ethic, only to heap failure upon failure. And they most definitely do not report the chilling statistics of the number of suicides, especially among the young, who out of sheer desperation after longing for release, can no longer face the prospect of their inability to harmonize their unchangeable orientation with the desired spirituality.

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"In the Beginning..."
The starting point in the path towards a new "evangelical" understanding of homosexuality begins where it all began, the Garden of Eden. It is a given that God, in His act of human creation, created one human male and one human female. Further, He created them in such a manner as to preclude any alternative other than that they be for each other. However, to extrapolate from Adam and Eve and their circumstance to a blueprint for each and every human man and woman ignores a very important fact: These ancestors of the human race, by an exercise of the free will God had given them, caused to enter into that perfect Garden the evil of willful disobedience. This in turn began the deterioration of creation which numbered the days of the creation.
As the human race progressed, more and more results of sin became manifest. First, Cain committed fratricide. It only got worse after that, until eventually, God felt compelled to destroy almost the entire human race, save eight souls. But this did not eliminate the results of sin. And to this day, we see its results around us. Sickness, deformity, warfare, cruelty, murder, strife. All that is wrong with this world can be laid at the foot of the Tree of the Knowledge of Good and Evil. God's Perfect Plan for His creation, as far as its human inhabitants were concerned, was clear. Sin put an asterisk in that plan.
As study after study is completed, the genetic/biological component for the predilection for homosexuality becomes increasingly more certain. We may decry this information, but we can no longer deny it. Even Jesus, when instructing his disciples, told them, "Not everyone can accept this word, but only those to whom it has been given. For some are "eunoukos" because they were born that way; others were made that way by men and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it." (Matt. 19:12 NIV, emphasis added).
A thinking, open-minded person might be inclined to say that the possibilities are very interesting. What makes it even more interesting is the fact that "eunoukos" in biblical times and Middle-Eastern cultures did not always mean what the Romans later called the "castrati." In other words, not all keepers of hareems were males who no longer possessed their testicles, but merely were incapable of cohabitation with females. There have been many accounts of such men in hareem circumstances who were known to be homosexuals, not "castrati." Could the Lord be instructing his disciples in this instance that there were males who were incapable of being full participants in the propagation of the species precisely because they were not orientationally inclined to comply? The story of Sodom as being a tale of divine punishment for homosexuality is woven of far less sturdy fiber.

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The "Sin" of Sodom......
The next stop in the panoply of the evangelical argument is Sodom. Yes, the men of Sodom attempted to sexually violate the "male" strangers Lot was boarding. Much is made of the Hebrew word, "yadha" which is translated "know." The word occurs 943 times in the Hebrew Scriptures, and in only ten occurrences is it used to indicate some kind of sexual intercourse. The context would indicate that something other than social information is being sought in this case. This would have, if successful, resulted in gang rape by anal penetration. This was a practice by, among others, Middle-Eastern people to totally humiliate those males they desired to subjugate, be they captives, slaves, or, in this instance, strangers. Without doubt, this was a wanton act of gross inhospitality, and no amount of evangelical waffling on this issue will color it differently.
Holding that this single verse clearly demonstrates that every male resident of Sodom (forget about Gomorrah and the other cities of the plain for the moment) was a homosexual as the term is understood today is a stretch of biblical proportions. If Sodom was destroyed because of rampant homosexuality, where is the evidence of it. No mention of Lesbianism amongst the female residents. And what of the children. If all the males were gay, they crossed the line, and often. Lot offered his daughters in lieu of the strangers, something that would hardly have made much of an impact on males inclined to sexual behavior with other males, but certainly would have relevance to a mob bent on rape!
Always allowing Scripture to interpret Scripture, here is what the prophet Ezekiel has to say about the matter "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned, they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen." (Eze.16:49,50, NIV). Further, Ezekiel is telling the Jews that they are doing more detestable things than even the Sodomites did, yet no one has ever claimed that all the Jews at the time were actively homosexual. It is obvious that what ever the sin of Sodom was, universal homosexuality was most definitely not it. The Authorized Version translators of the Bible notwithstanding, "Sodomy" is not a legitimate English word to describe the sin of Sodom as equivalent to homosexuality.

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"It Is an Abomination".....
Next we come to the Law Code of Leviticus. This will pose several problems for us, mistranslation being not the only one. First, the Hebrew. Two words are involved: "toevah" and "kadesh." In Lev. 18:22, the KJV has, "Thou shalt not lie with mankind, as with womankind: it is abomination." The NIV translators have it "detestable." The word "toevah" does not usually signify something intrinsically evil, like rape or theft, but something which is ritually unclean for Jews, involving ethnic contamination or idolatry (John Boswell, Christianity, Social Tolerance and Homosexuality, pg. 100). In Lev. 20:13, the proscription against "man lying with a man as one lies with a woman" appears, on the surface to be a blanket condemnation of homosexual behavior, until one views the verse in the context, not only of the Law Code, but the cultural environment as well. The Lord God called the Hebrews (the Children of Jacob/Israel) out from among the indigenous population of Canaanitic peoples, which were worshipers of other gods and rituals.
The Decalogue stated that they were to have no other gods before them, and that was first and foremost. In Deuteronomy 23:18, we read, "Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God." "The price of a dog" refers to the Hebrew "keleb, keh'-leb" from an unused root meaning to yelp, or else to attack, a dog, hence (by euphemism) a, male prostitute.
In 1 Kings 15:12, we read, "And he took away the sodomites out of the land, and removed all the idols that his fathers had made." The Hebrew word the translators ascribed "sodomites" to, is "qadesh," a (quasi) sacred person, i.e. (techn.) a (male) devotee (by prostitution) to licentious idolatry, unclean. Among the practices of the Canaanites, temple prostitution, male and female, was part and parcel of ecstatic worship. It is difficult in the extreme for we products of 20th Century civilization to envisage sexual intercourse as part of ritualistic acts of worship, but for many centuries, mankind believed that in the transmission of the "seed" coupled with fertility mysticism, good thing were bound to happen.
But the behavior was in conjunction with "other gods" and so was to be proscribed. No doubt that male homosexual behavior received a less than favorable acceptance in the patriarchal society of the Hebrews. However, the so-called "blanket condemnation of all forms of homosexual behavior that is crystal clear to our understanding" is not borne out in the texts in question. They are specific and direct, dealing only with ritual prostitution used in conjunction with worship of the divine, and not to be tolerated because of the idolatrous aspects. That is the only thing certain.

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David and Jonathan.....
I want to say something in passing regarding David and Jonathan. I am not going to make a case for either David's or Jonathan's orientation as being homosexual. Since constitutional homosexuality was not even conceptualized until the mid 1800's, pre-exhilic Hebrews and other Middle-Eastern peoples cannot be faulted if they didn't have hard and fast concepts of sexuality.
There was a lack of cultural stigma against male-to-male sexual behavior (in a non-ritualistic sense) can be claimed as the result of anthropological investigation into the behaviors and mores of the times. Could David and Jonathan have had an erotic relationship conjointly with their intensely stated love for each other that surpassed that of the love of a woman (2 Sam. 1:26).
Only myopic evangelicals and Orthodox Jews insist that there could not have been any eroticism between them, because they would not have violated God's commands. Yet, David's life is replete with willful disobedience in other areas, so why not here as well, assuming that they had the same view towards Leviticus as contemporary evangelicals do.
Rather, if we see that male-to-male non-ritualistic eroticism could be considered apart from the Levitical Code, David's and Jonathan's possible sexual liaisons become possible and understandable. This takes nothing away from David's later escapades with Bathsheba and others. One may read the same words of description of David and Jonathan's love for each other and find in them a love story between two men who were capable of fulfilling that love in every way. Only blind adherence to a traditional view refuses to admit of the possibility.

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"Malokoi and Arsenokoitai"....
The remainder of the Biblical record revolves around the Apostle Paul and his thoughts and pronouncements. I will first deal with 1 Corinthians/1 Timothy, and then deal with the first chapter of Romans.
The cultural environment of the Greek world of the 1st Century, as far as homosexual behavior was concerned dealt with two major areas. First, there was the refined temple prostitution activity. Only now, it had taken on a significant self- mutilation aspect that made it particular detestable. In the course of ritual worship, temple prostitutes, male and female, would have sexual intercourse with worshipers during drunken orgiastic excesses, often including self-emasculation.
The Temple of Diana at Ephesus was notorious for such practices, and Paul, first as a Pharisee of the Pharisees and then as the Apostle of the Lord Jesus Christ to the gentile world, would have been utterly appalled at such spectacles. Paul spent some considerable time in Ephesus and Corinth, also a center of Grecian temple worship, including the afore mentioned prostitution. Secondly, Hellenistic society practiced the institution of male mentorship of older established man to younger protégé. This often included anal intercourse by the older upon the younger, usually until the young boy reached puberty.
It was not unheard of for the relationship to continue beyond puberty, but this did not receive universal social approval. In fact, many of the leaders of Athens wrote extensively against the practice, out of a sense of the betrayal of the younger man's right to progress into a proper manhood. This practice was called "paiderastes," from which we get the word identifying anal intercourse, "pederasty," losing to some degree the identification with children, except in the term, "pederast" or "pedophile."
Paul would have certainly known of the "paiderastes" and would no doubt not have approved, in view of the problems with adult/child power inequities.
But he failed to mention this in any of his letters. What he did mention, on two occasions, was "malakoi" and "arsenokoitai," which were enigmatic for the Church for the first 400 years. "Malakoi," meaning soft, in fabric or morality, is not as clear in meaning in the vice lists Paul includes in his letters to the Corinthian Church or to his star pupil, Timothy.
There has been much speculation as to his exact meaning, but there is no positive evidence to indicate his meaning beyond this speculation. He could have meant the morally lax or the sexually impure, but anyone's guess is as good as anyone else's. "Arsenokoitai" poses a slightly different problem. It is a compound word, composed of the roots "arsen," man or male, and "koitai," beds, usually the marriage bed, from which the English word "coitus" is derived. Since there existed a better descriptive word, "paiderastes" to describe more general homosexual behavior, Paul must have had something else in mind.
In view of his attitudes toward the ritualistic practices in the temples, including the prostitution, this could have been what he had in mind, there being no specific word in existence to describe it. An alternative may be indicated by the fact that the compound word itself is in the plural form. It may mean nothing more complex than "male sexual beds" and be Paul's coining of a word signifying a promiscuous heterosexual male.
There is another clue which we might take some comfort in. Referring back to the passage in 1 Kings, it is reported that the Greek translation of the Old Testament, the Septuagint, translated the Hebrew "quadesh" with the Greek "arsenokoitai." Since we have already seen that the "quadesh" was a temple ritual prostitute, "arsenokoitai" could very well have been meant to convey this meaning to Greek-speaking Jews. We cannot know for certain, but what "arsenokoitai" most definitely doesn't mean is "homosexuals" which many modern English Bible translations make it mean. This is not some hopeless, wild-eyed attempt at Scripture-twisting to suit the homosexually committed justify their Biblical approval, or at the least, non-condemnation.
It is rather an honest attempt to understand the "clear" intent and meaning of Biblical passages in light of the culture and environment of the 1st Century.
It is interesting to note that Paul further admonishes that "so were some of you." Since in another part he plainly states that all have sinned and fallen short of the glory of God, the "some" is not meant to be exclusionary of others. Rather, Paul is indicating that the unregenerate will not inherit the kingdom, and he gives examples. The malakoi and arsenokoitai were placed in the same category as thieves, the greedy or covetous, drunkards, slanderers or revilers and swindlers. Since Paul was a precise writer, does it stand to reason that he would strain at the gnat of a rather insignificant portion of the population, the homosexuals, and ignore the much more populous heterosexually promiscuous?

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Against Nature.....
Next, we come to Paul's letter to the Roman Churches. It is considered to be the best and most concise compendium of Christian theology ever done by one man and published in one work. And as such, Paul goes to great lengths to lay out the ground work for his system of theology.
Naturally, just as John does when he describes Jesus Christ as the Word Incarnate, Paul begins by describing the state of humankind, from the creation to the incarnation. In view of the fact that Paul's Bible was the Greek translation of the Hebrew Scriptures, the Septuagint, which contained the Apocrypha, and he, being a trained Pharisee in the law and Scriptures, he would have been very familiar with the Book of the Wisdom of Solomon, especially the 13th and 14th chapters which have close parallels to the 1st chapter of Romans. Keeping in mind that Paul is not far away from the consciousness of the real world he resides in, his basic understanding of the human condition is one of idolatry, and all human moral activity revolves around the worship of the gods. Paul is not writing about human beings, in their rebellion and wickedness, willfully and voluntarily converting themselves from heterosexuals into homosexuals; rather, he is talking about idolatrous ritual worship practices in the temples of the civilized world he knows only too well. He is most certainly not condemning an innate homosexual orientation that he could not have conceived. He probably would not have approved of "paiderastes, but we do not have his thoughts on the subject. We don't know what he would have thought about homosexuality as it is understood by most of the medical and psychological practitioners of today, other than those who are also evangelicals and wear permanent blinders.

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A Positive Word.....
As recorded in the eighth chapter of Matthew, Jesus is called upon to go to the aid of a Roman Centurion of faith. The Centurion tells Jesus that his "servant lies at home paralyzed and in terrible suffering." (Matt. 8:5-6 NIV). Normally, the Greek word for servant used in the New Testament is "doulos" and is quite clearly meaning slave or indentured servant. In this instance, the word used is "pais," which means beloved boy. Not son, which would be "uios." There are some scholars who believe that the person being described as the Centurion's "pais" is in fact his young, male lover. Again, the evangelical/fundamentalist mind recoils at such a suggestion, because Jesus would never condone a homosexual relationship, certainly not by healing an illness probably brought on by detestable homosexual behavior. No, this is nothing more than a faithful Roman officer who has a sick attendant or something like that, who Jesus heals. That is all, they would say. We on the other hand hold out the possibility that this Centurion, full of faith in Jesus, is asking for ministry for his beloved, as any lover would do. And Jesus, who never uttered one word against homosexuals or homosexuality in any clearly identifiable way, healed the boy and blessed the Centurion. This is as it should be and great hope can be derived from the telling.

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The Bottom Line.....
Finally, there is the small matter of Jesus Christ, the Messiah, Son of the Most High God and the Perfect, unblemished Lamb of God, Who takes away the sin of the world. He came, not to destroy the Law, but to fulfill the Law. But what does that mean? Are we above the Law? As Paul said, "Absolutely not!" (Rom. 6:15 7:7) Rather, he said that we would not have known what sin was except for the Law it pointed the way. But it could never produce righteousness or salvation it took the atoning sacrifice of the Lamb to provide for salvation.
We are absolved from the penalty for transgressing the Law, which we cannot help doing. The Law leads to only one destiny death. Jesus Christ fulfilled the Law by taking our place in death as the penalty for sin.
Each and every one of us, man and woman, black and white, Jew and Gentile, gay and straight, fail to hit the mark of God's perfect standard ("hamartia"), even willfully missing the mark! God doesn't demand perfection of us prior to our becoming His adopted children. Jesus's righteousness covers us. Our lives are records of our path to perfection, as God purifies us for His presence through trials and testings. Jesus said, "I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6, NIV) Paul told us how to achieve it when he wrote, "That if you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved." (Rom. 10:9,10, NIV).
Evangelical Christians spend so much time and energy trying to find ways how to exclude people from the "koinonia" (fellowship) of the Church, yet Jesus ate and fellowshipped with outcasts and sinners: lepers, tax collectors, prostitutes and (yeech!) Samaritans! He even had kind words to say for eunuchs made that way from birth (eunuchs were more than men without testicles, but men incapable of marriage and/or fathering children). Will the Church ever pull its head out of the traditional sands of ignorance? I fear, with the wagon train mentality of "us v. them," the answer is not favorable. I plead for tolerance and openness, for understanding and an end to hatred. And some are even daring to practice true agape love, bereft of the hatred and fear that comes from an inability to divorce "hating the sin" from the sinner. In the meantime, hundreds of thousands of gay men and women are rushing into an eternity without the knowledge of the Savior. They will pay the ultimate price for unbelief, but can the Church avoid censure and sanction for their willful disobedience? I submit that the answer is in the negative.

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